{"id":15747,"date":"2022-08-13T14:29:00","date_gmt":"2022-08-13T12:29:00","guid":{"rendered":"https:\/\/www.salve.si\/?p=15747"},"modified":"2022-06-02T14:30:34","modified_gmt":"2022-06-02T12:30:34","slug":"20-nedelja-med-letom-3","status":"publish","type":"post","link":"https:\/\/www.salve.si\/en\/leto-c\/20-nedelja-med-letom-3\/","title":{"rendered":"20. nedelja med letom"},"content":{"rendered":"

Ta \u010dlovek ne i\u0161\u010de blaginje temu ljudstvu, ampak nesre\u010do<\/strong><\/p>

Prerok Jeremija je imel te\u017eko izku\u0161njo: govoriti je moral v Gospodovem imenu, opozarjati na napake voditeljev ljudstva, ki so se vedno bolj oklepali zemeljskega kraljestva in pozabljali na nebe\u0161ko oziroma Bo\u017eje kraljestvo. To kraljestvo ne pripada velikim, mo\u010dnim, bogatim, ampak \u00bbubogim v duhu\u00ab, kot pravi Jezus v svojih blagrih. Voditelji so sklenili, da se je preroka Jeremija treba znebiti, ker ne i\u0161\u010de blaginje temu ljudstvu, ampak nesre\u010do.<\/p>

Sveto pismo pred Kristusovim prihodom nikoli ne govori o svobodni izbiri materialnega ubo\u0161tva. Najve\u010d, kar pove na tem podro\u010dju, je dol\u017enost pomagati revnim; nikoli pa ne govori o tem, da naj bi se \u010dlovek svobodno odlo\u010dil za ubo\u0161tvo. Zakaj? Preprosto zato, ker Bo\u017eje kraljestvo \u0161e ni pri\u0161lo! Ni \u0161e obstajal tisti vi\u0161ji razlog, tisto neskon\u010dno ve\u010dje dobro, za pridobitev katerega postane razumno odpovedati se, \u010de je potrebno, tudi vsem drugim dobrinam, celo o\u010desu, roki in \u017eivljenju samemu.<\/p>

Zakaj so se hoteli Jeremija znebiti? Ker je napovedoval preobrat vseh vrednot. To se je zgodilo z Jezusovim prihodom. Jezus je povzro\u010dil neke vrste vladno krizo na svetovni ravni, govoril je o radikalni reorganizaciji, odpiral je nova obzorja, o \u010demer judovski civilni in duhovni voditelji niso imeli nobenega pojma. Jezus se ni boril proti materialnim dobrinam, ampak proti napa\u010dni uporabi teh dobrin. Govoril je o nenavezanosti. Nekdo je lahko materialno bogat, a je ubog v duhu, ker je pripravljen materialne dobrine uporabiti v dobro drugih, ko odpira nova delovna mesta, namesto da bi odpiral nove ban\u010dne ra\u010dune, ali pa si nakupoval drage avtomobile in si postavljal nove vile.<\/p>

V zgodovini odre\u0161enja zelo izstopa sveti Fran\u010di\u0161ek Asi\u0161ki, ta ubo\u017eec, ki se je odpovedal bogastvu, ki mu ga je hotel zapustiti njegov o\u010de. Postal je bera\u010d in se je pre\u017eivljal s tem, kar so mu ljudje darovali. Bil pa ni le ubogi bera\u010d, ampak vesel svetnik. Ker ni imel ni\u010desar, se je znal vsega veseliti. Vse je bilo njegovo: sonce, luna, studenci, \u017eivali, celo smrt, ki jo je imel za svojo sestro.<\/p>

Preroka Jeremija so se hoteli znebiti, ker je zagovarjal preprostost in zmernost kot dve tipi\u010dni vrednoti, ki ju morajo \u017eiveti najprej voditelji. Preobilje stvari, nekoristne in umetne potrebe nas ne naredijo svobodne, ampak nas zasvojijo, da nismo sposobni za nobeno odpoved. Sodobna dru\u017eba se je odpovedala \u017eivljenju, ki je povezano z razli\u010dnimi oblikami odpovedi in skromnostjo. V ospredju je pohlep, bogatenje, \u017eivljenje na tuji ra\u010dun, \u017eelja po \u010dim ve\u010d imeti.<\/p>

Predstavljamo si svoje \u017eivljenje kot barko, s katero se odpravljamo na dolgo potovanje. Nanjo nalo\u017eimo vse, kar mislimo, da bomo potrebovali. Nalagamo in nalagamo, da se barka za\u010dne potapljati in medtem pozabimo, da ho\u010demo potovati, da smo si izbrali cilj, kamor bi radi prispeli. Treba je gledati cilj in v skladu z njim odvre\u010di vse, kar bi nas na poti oviralo. Ko smo se znebili vsega nepotrebnega, obrobnega in vzeli s seboj samo najnujnej\u0161e, je barko veliko la\u017eje krmariti. Na tak\u0161nem potovanju imamo \u010das za opazovanje, ob\u010dudovanje in razmi\u0161ljanje o tem, s \u010dimer se na svoji \u017eivljenjski poti vsak dan sre\u010dujemo.<\/p>

Branko Bala\u017eic SDB<\/strong><\/p> Leto C <\/span>","protected":false},"excerpt":{"rendered":"

Ta \u010dlovek ne i\u0161\u010de blaginje temu ljudstvu, ampak nesre\u010do Prerok Jeremija je imel te\u017eko izku\u0161njo: govoriti je moral v Gospodovem imenu, opozarjati na napake voditeljev ljudstva, ki so se vedno bolj oklepali zemeljskega kraljestva in pozabljali na nebe\u0161ko oziroma Bo\u017eje kraljestvo. To kraljestvo ne pripada velikim, mo\u010dnim, bogatim, ampak \u00bbubogim v duhu\u00ab, kot pravi Jezus…<\/a><\/p>","protected":false},"author":1561,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1095],"tags":[],"class_list":["post-15747","post","type-post","status-publish","format-standard","hentry","category-leto-c"],"acf":[],"yoast_head":"\n20. nedelja med letom - Salve<\/title>\n<meta name=\"robots\" content=\"noindex, follow\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"20. nedelja med letom - Salve\" \/>\n<meta property=\"og:description\" content=\"Ta \u010dlovek ne i\u0161\u010de blaginje temu ljudstvu, ampak nesre\u010do Prerok Jeremija je imel te\u017eko izku\u0161njo: govoriti je moral v Gospodovem imenu, opozarjati na napake voditeljev ljudstva, ki so se vedno bolj oklepali zemeljskega kraljestva in pozabljali na nebe\u0161ko oziroma Bo\u017eje kraljestvo. 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